A reward is something given in recognition of one’s service, effort, or achievement. A simple reward is to give candy to children who make an effort to knock on a door during Halloween. Another reward is to receive job tenure after a period of faithful service. Some will even suggest that food for the hungry is a reward. A malicious giver of rewards would be a horrible experience for the receiver. What person would taint candy given to children, or terminate your employment just before being tenured, or to give a rock to the hungry instead of bread? Those horrid examples are what happens when a person is profoundly immoral or malevolent towards goodness. Consequently, those giving sour grapes in exchange for goodness have to live in the upheaval that they induce.
Internally, we house the attitudes that make us a person full of malevolence or benovolence. Every moment, our inner processes are deciding to reward goodness with positive reinforcement or aversion. Eventually, certain behavior manifest to determine how we interact with goodness. Most importantly, the qualities that comprise the spiritual fruit regualtes our functioning towards goodness. Aversion towards the fruit of the spirit is on par with rewarding goodness with sour grapes. However, when we cherish noble qualities of the spirit then we reward goodness with benovolence. When malevolence rewards goodness, unfruitful consequences are the result. We think of kindness, love, and goodwill as being qualities to cherish. But, when those attitudes are rewarded adversely it stirs the soul with hatred, ill-intent, and cruel sentiments. We desire goodness for our loved ones in the form of tranquility. Those with civil intentions know the value of a meek and gentle spirit of peace, but malevolence towards peaceable qualities stirs up aggressive and harsh violence. We know that positive energy is a good factor in bringing peace. A charitable spirit towards joy, faith, and goodness brings optimism. When malevolence rewards that optimism there is despair, evil, and sadness. We need to endure in goodness through our gloom. The everlasting spirit visits us through perseverance, patience, and self-control which comes by desiring goodness in the moment. Aversion towards the eternal spirit brings the consequences of out-of-control behavior, impatience during difficult moments, and fatal attitudes. As goodness is treated maliciously, horrid motive lurks in the soul of the ill-intended. When the spiritual fruit lives in our thought processes, emotions, and behaviors, goodness is a friend that brings fruitful gifts.
Health of the body is affected by profoundly immoral or malevolent acts to our physical welfare. Caring for the condition of our body, and for the fleshly welfare of others is in the spirit of goodness. This suggest that fruitful inward attitudes are essential to the welfare of our physical, emotional, and mental well-being. Profoundly immoral entities will demonize the goodness we feel in the spirit to undermine the motivation for a healthy lifestyle. Consider all the ways that contribute to the body’s health. We know from the attitude of goodness that our body has requirements to function properly. Essentials for health include water, nutrition, sleep for recharging cells, sanitation or elimination of waste, and oxygen. Profoundly immoral entities attempt to reward your good desire for healthy living with malevolence. For example, drinking would be filled with much soda pop or caffeine or alcohol instead of healthier hydration methods. Foods would be limited to junk foods, protein, and carbohydrates instead of the full range of vitamins, minerals, and good oils. The body would be full of toxins that deteriorate the body with no encouragement to eliminate the waste. Insread of rejuvenation, the profoundly immoral entity wants to run you to exhausation and never to allow rest for the goodness of the spirit. Inhaling various smokes is positively reinforced by those of evil intent because it robs the body of life-giving oxygen. If profoundly immoral people are not able to sabotage healthy lifestyles, then they utilize aversive tactics toward mental health. They want to destabilize mental and emotional goodness. Even so, goodness has the companions of self-control, patience, and perseverance to keep us faithful to healthy ways. We are able to endure when malevolence attempts to reward the goodness we feel for the welfare of the body. Self-control, patience, and perseverance are good for keeping a grip on our internal feelings, as well as maintaining a grip on nurturing the flesh healthily.
Security of persons is affected by profoundly immoral or maleovent acts to our safety. Feeling secure in our motivation to do good brings about positive results, and that goodness helps others to feel safe. Also, the spirit of goodness functions to regulate our inner life to keep our thoughts, emotions, and behaviors regulated with goodwill. When we begin to feel unsettled or insecure in doing good, we lose our desire to perform noble deeds. Profoundly immoral people intend to rattle the spirit of goodness to impede tranquility of inner life, and to stifle philanthropy with one another. Malevolence distresses the best of intentions by asserting physical aggression, being harsh, and stirring conflict. They attempt to intimidate the perpetuation of goodwill. Intimidation comes by the fear of bodily harm, instability in housing or family concerns, and insecurity in day to day routines. Their profound immorality attempts to eradicate goodness in thought, to neutralize conscientious responses, and to weaken your guard against social corruption. Even so; peace, meekness, and gentleness befriends goodness. From that friendship, a serene feeling grows within us to contribute to the safety and security in our environment. As we respond to conflict with peace goodness is nearby. When we react to harshness with gentleness goodness embraces us. Because meekness turns away escalating aggression goodness lives.
Place of belonging is affected by profoundly immoral or malevolent acts to our socialization. Goodness is a key ingredient in our quest to discover a pleasant social network. We desire a place where we are devoted by love to another, and that is good to find. Malevolence to that devotion incites disloyalty through hatred. Desirable social networks also develop when we are sensitive to care tenderly for one another, which is also good. Evilness that sabotages fruitful fellowship is cruel to the hope of tender-loving-care from person to person. Belonging with a constructive social group requires a flow of charity among those we consider friends, this too is good. Malevolence toward that charitable spirit stirs ill-intent within self-sacrificing acts. A healthy place of belonging welcomes the soft, moist, and tender attitudes of the spiritual fruit. Where there is love there is devotion to the good in one another. Where there is kindness there is sensitivity to the desire to do good. Where there is goodwill there is a helping hand to perpetuate goodness. By the waters of life we belong among a spiritual family as large as the oceans, as reoccurring as the rains, and as fluid as the rivers.
Self-worth is affected by profoundly immoral or malevolent acts towards our sense of value. The universal deity lives within the soul and is the source of all inward goodness. As we cherish the goodness living within us we also cherish the potential of every living being. In effect, the esteem we give to the deity of the soul corresponds to the goodwill in self-worth. Malevolence toward goodness is irreverence to the universal deity and is profoundly immoral to the value of others worth. Malevolent acts are hostile to good inward fruit, devise conflict within the tranquility of goodness, intend to harden goodwill, despise the knowledge that God is good, and induce negative energy by attacking the goodness in postivity. In essence, profoundly immoral people intend to destroy the self-worth of others by tearing down the respect held for the universal deity. God builds humanity up by granting us worth through goodness that comes by the reward of the spiritual fruit. As we esteem goodness, our self-worth blossoms with every noble attitude. In partnership with the universal deity, we esteem goodness where ever ever and when ever it manifests. Goodness bonds humanity together with mutual respect. We bond together by respecting the serenity in goodness as we cherish the value of the softness of the spiritual fruit in social interaction. We give reverence to the knowledge that God is good because that belief fosters equalty through goodness. We thrive on the positive energy flowing from goodness in self-worth, and that enables us to identify with the goodness in others.
Identity or self-actualization is affected by profoundly immoral or malevolent acts toward goodness. Let’s define identity and self-actualization as we prepare to add good qualities to the mix. Identity is who we are relating to inner qualities, beliefs, words, and deeds. Who would we be without goodness in our self-expression? Self-actualization is the realization or fulfillment of our talents and potentialities. What would we aspire to be if we did not apply goodness to our potential? When malevolence rewards good aspirations what would happen to our determination? Profoundly immoral people are aversive toward the faith that propels a person towards fruitful achievement. They intend to cause you to feel hopeless in self-actualizing as a noble identity. Malevolent entities attack the joy that comes from aspiring to be a gift of positive energy to one another. They want you to feel pessimistic about trying to achieve in areas that generate optimism. Profoundly immoral people want you to identity with evil so that everything else said and done is destructive to someone good.. Even so, our identity and self-actualization is always full of optimism when our qualities, beliefs, and overall character contains faith, joy and goodness. Faith keeps us identifying with an humanitarian purpose by belief in the universal deity. We all have potential through the spiritual fruit. Joy keeps our self-actualization process within the sphere of smiles, happiness, and a positive perspective. We aspire to be a constructive influence. Goodness keeps us identifying with components of the world that brings enhancements to life. Aspirations through the spirit dismisses the malevolence of profound immorality.
We can assess that benovolence towards goodness brings about constructive benefits within our surrounding environment. The diagnosis is that malevolence towards goodness manifests with chaotic experiences. In this light, we plan to reward goodness with positive sentiments while diminishing malevolence. We implement that plan by allowing the benovolence of the spiritual fruit to blossom in what we say and do. The soft, moist, tenderness of the soul befriends goodness. Successful implementation of that plan is evident as rewards of joy, goodwill, peace, and the eternal spirit blossom in the presence of goodness.
Some people want to deny us the freedom to live according to the goodness of thoughts, emotions, and behaviors. They are profoundly immoral. Their malevolence embraces anger, conflict, and hostility towards the motivation to do good. Attacking the spirit of peace that accompanies goodwill is their aim. Their malevolence spews forth with pessimism, depression, and sadness to oppose the joy we feel in the spirit of goodness. Conversations with profoundly immoral people are nothing more than an inequitable bargaining process. They seek to reward your goodness with malevolence in exchange for preeminence over others. They refuse to accept the necessity for benovolence towards the good in the world.
The news we receive of current events suggest a population exist worldwide that rewards goodness with malevolence. Their powers across countries are consistent. They are known for profoundly immoral acts of violence against the life we hold dear. Standard tactics exit their reservoirs, evident in how they express themselves through verbal and non-verbal communication. Either they stand silent or are embroiled actively to corrupt goodness with evil. Whether mute or aggressive, their intent rewards the good spirit with despair, hatred, conflict, violence, pessimism, and fatal promises. The attitude of rewarding goodness with malevolence transfers directly and indirectly. Directly, profoundly immoral entities devise schemes to counter the goodness flowing in the spirit. They realize that wholesome thoughts, emotions, and behaviors are from an infinite presence, infinite power, and infinite knowledge. In effect, those rewarding goodness with malevolence are opposing the univrrsal deity who brings equity to all humanity. Equality, liberty, sancity of life, and the pursuit of joy does not exist in the evilness of their mission. Indirectly, rewarding goodness with malevolence comes by those seeking worldly gain at the expense of noble intent. They abuse spiritual fruitfulness in exchange for physical pleasure, relief from harassment, monetary security, and feelings of worth.
Proundly immoral people will run down the self-worth discovered in goodness. Praise only comes from their malevolence when you succumb to a social network that shuns motivation to do good. From those two aspects of humanity, the desire for a sense of self-worth and a desire to fit-in, enters abusive attitudes to the spirit of goodness. Our soul sense of worth should be rooted in the universal deity, God is good all the time. Our only desire to fit-in should be to belong within the spiritual fruit. Esteem for the universal deity, and cherishing the fruit of the spirit are the pathways that lead to good results.
Some people are susceptible to hosting an attitude that rewards goodness with malevolence. Somehow, they become immersed into a population of people that are profoundly immoral. The circumstances are horrid as the susceptible host begins to fight against those who poison the seed of goodness. Feeling trapped, the exposed person begins to utilize words and behaviors that counters the spirit of goodness. They misplace their joy, peace, and love in the midst of feeling abandoned and terrorized. The susceptible host begins to transfer attitudes that are in opposition to all the goodness of inner life. They use hostile words and acts to ward off wrongs so that they can remain righteous. Soon, their sense of worth is bolstered by their ability to fight, win, and fight some more. They are given praise for fighting fire with fire as the unfruitful fire rages around them. The spirit of goodness becomes alienated within the susceptible host.
Interrupting the cycle of malevolence towards goodness comes by returning the spirit of faith, joy, peace, love, and endurance when cruelty strikes. When in profoundly immoral group situations, remember that the spirit of “we” and civilization is based on goodness. From what you say and do, portray yourself as a member of a civil spirit that embraces all humanity. Transfer the notion that you are there to build up and not to tear down, regardless of the perceived evilness. But, always know that the worth of others and self-worth are rooted in esteem for the universal deity. Goodness is in the spirit of an humanitarian. Know that your place of belonging is wherever the spiritual fruit exist. Goodness prevails when the mentality of right and wrong diminishes. We interrupt the cycle of the assault on goodness when we give love, peace, faith, and perseverance when evil assails.